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27 Gnosis

19 Mar

Michael Portnoy-27-gnosis-2

27 Gnosis by Michael Portnoy is inspired by the quest for a philosophical or taxonomic language which gained steam in the 17th Century at the hands of Leibniz, Dalgarno, Wilkins and others. The idea was to develop a language based on the reduction of all knowledge into an “alphabet of human thought”, comprised of irreducible semantic primitives or radicals, in some cases represented by symbols or characters, the combination of which would produce any possible idea. A feature of these languages distinct from any natural language is that within each word is revealed that word’s place within the entire taxonomy of genera, difference and species (ex: frenzi, a table game, is a type of game (renzil), which is a type of rest (renzi), which is the opposite of motion (enzi), which is a type of action, etc. etc.) The game borrows structurally from these languages’ ontologies as well as elements of contemporary conlangs (invented languages) such as aUI, Ro, Ilaksh and Ygede.

Performed at The Kitchen in March 2013

Video – 27 Gnosis by Michael Portnoy

Frieze blog

Quote 18 Feb

“The artist’s home and studio were stacked with his artworks, cast-off items, including three broken refrigerators with the doors still attached. A separate storage room was piled to the ceiling with jumbled junk, more artworks, damaged electrical cords and worn-out clothing.” More

Petros Chrisostomou

21 Sep

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Petros Chrisostomou photographs small-scale, ordinary, ephemeral objects in architectural models that he constructs himself, and then dramatically arranges, often employing lighting and staging conventions of the theatre. ..

Brooklyn Museum, Project Go!, December 1, 2012–February 24, 2013

Petros Chrisostomou website

Keith Haring

29 May

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The Shell (A conversation between Issa Samb and Antje Majewski)

6 May

Issa Samb’s space in the centre of Dakar. There is an enormous tree in the middle from which cords are strung that criss-cross the whole yard and surrounding buildings. The lines are connected together and hundreds of objects hang from them: clothes, old photos, dolls and a wide variety of knotted things. In the corners, there are sculptures and assemblages. Everything is covered with dust. Paintings hang inside the arcades that surround the yard and there are other relics from the activities of the group ‘Laboratoire Agit’Art’. Issa Samb slowly sweeps the ground and forms heaps of big leaves that keep tumbling down. I sit with Abdou Bâ on some old chairs under the tree. Nearly every day, friends come by and often sit here for hours, talking with Issa Samb. Abdou Bâ is a long-time friend of Issa Samb and a member of the Laboratoire Agit’Art. After a while, Issa Samb puts down his broom and sits next to us.


IS: Objects speak their own language. The wind speaks. It speaks its own language. Birds speak. They speak their own language. There you are. Personally, I think that with an object that was born in China, and that makes a trip from China to Europe, from Europe to Africa and from Africa to Europe, you can’t say that this object is meaningless. Even if you wanted to deprive it of meaning and make nonsense of it. Even if you felt like doing that, you couldn’t. Or if you did, it would be an arbitrary, scientifically inadmissible decision. And if you did it simply for an intellectual peer group or for some kind of aesthetic snobbism then you would be doing something very fascistic and dangerous.

AM: Why?

IS: Because through the object you would be denying the culture of the Other. That is terrible. You would be denying all its charge. Because no matter how small an object is, even if it is an object that breaks quickly—because which of the mass-produced goods by the Chinese, Japanese, or European market wouldn’t break quickly—it still brings with it the whole of China and beyond China, all of humanity. So the problem is not that the object breaks quickly; the problem is that the object that breaks quickly, that has come to us from China—what moment in the historical time of China does it bring with it? It brings that moment in which China heads off into a new direction down the capitalist road of development in the face of globalization, a globalization which doesn’t permit the polite rivalry of deferential bows, the story of nice people. It is a ferocious rivalry. An object has to be ready to get onto the market quickly. You have to go in there fast to sell it. It has to break fast, so you sell it quickly in order to make money. That object there carries meaning. It teaches us about ideological situations not just in China but in the globalized world system. Globalization as the dominant ideology of the current world.

AM: So, I’d forgotten that when I said I had no African object, I had forgotten one object. But at the same time as being African, it is also a natural object; that’s why I didn’t really think about it, but I’ll show it to you.

IS: If you wish.

AM: So that’s it.

 I unpack the shell and show it to him. Abdou Bâ picks up the video camera and points it at me (…)

More on the website 

Animism exhibition

The World of Gimel curated by Adam Budak

Dream Lofts in the former knitting factory

19 Jun

Eldert tenents allowed back in slowly

FDNY kicks legal Eldert loft tenents to crub

FDNY evicts dozens from Bushwick lofts

Thomas Hirschhorn, Laundrette, 2001 / HVCCA

2 May